Painted Bodies: Africa — Video of Carol Beckwith & Angela Fisher

Wodaabe men decorated for the Geerewol celebration, making themselves attractive so that a woman might select them for courtship

Carol Beckwith and Angela Fisher have been learning about and photographing the traditional cultures of Africa for 30 years, and have published several books of their work, including a seminal text on the subject: African Ceremonies (Abrams, 1999).

In September 2012 they came out with a book focusing more specifically on bodyart traditions:  Painted Bodies: African Body Painting, Tattoos and Scarification  (find it on amazon) and I received a link (via Craig Tracy) to a National Geographic Live! video of these two remarkable ethnologists talking about this new book and their journeys to these remote African cultures to create such a record of vanishing traditions.

VIDEO:   National Geographic Live! – Carol Beckwith & Angela Fisher: Painted Bodies of Africa

 

Girls of the Surma people, Ethiopia. In the video, Carol and Angela discuss how fragile such traditions are. Omo River cultures such as the Surma and Karo are going through drastic changes this year, as a new dam on the river will do away with the annual flooding that their way of life has depended on.

 

To learn more about our programs and performances:  http://www.agostinoarts.com

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Face Painting Gallery — Lion King school production

Face Painting for a school production of The Lion King, by Lorraine Agostino and Jennifer Wade

We participated in a number of special face painting projects this past year, including providing the makeup for a school’s production of The Lion King in March 2012. My wife Lorraine did the painting with Jennifer Wade. There were 60 students in the show, and they had a limited amount of time to paint them, which tends to be the norm for school productions. Previously we had done face painting at Field Days for this school of students with special educational needs, and have seen that some of them are uncomfortable with the tactical experience of having their faces painted. For the school production, however, the students were really enthusiastic about being transformed into their animal characters by the makeup. They did the show for the school during the day, then Lorraine and Jennifer had the chance to see how it looked and make some design adjustments for the evening show for parents — and some of the school staff got painted as well.

The students and staff had made headpiece masks like the Julie Taymor Broadway production, and Lorraine worked within that same style with makeup designs related to African body art to support the masks rather than take focus from them. In a brief video, Julie Taymor explains that her use of masks above the head (rather than over the face) allow both the animal and the human (the actor) to be perceived at the same time, a visual equivalent to the way animals are anthropomorphized in folktales.

VIDEO:  Julie Taymor Talks About The Costume Design For The Lion King … 

Her use of the mask above the head evokes, for me, the ceremonial lion’s mane headdresses of Maasai men, and she uses a red makeup pattern for the lion characters also evocative of the Maasai.

Maasai warrior, traditionally wearing the manes of lions he had killed during his warrior age phase, arriving for ritual passage into elderhood, accompanied by girlfriends

learn more about our school programs at agostinoarts.com

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Japanese Demons and Kabuki Spooky —re-post

by Christopher Agostino
(the heaviest traffic on the site these past few days are people searching for scary stuff like demon imagery, so I am re-posting one from last Halloween season  – and come see me at the Prospect Park Zoo this Sat and Sunday (Oct 27+28) to get your face painted — and I will be telling a new mix of demon tales from my storytelling show: The Eye of the Demon)
I paint a lot of demon faces this time of year, many inspired by Japanese imagery and folktales. In 2008 particularly, I put an effort into exploring new face designs based on Japanese masks and kabuki makeup. That year I was painting at the Transworld Halloween Show  for Kryolan Professional Makeup and took the approach at the event to paint horror faces based on world mask designs, as a contrast to the traditional zombies and skulls, so most of the examples here are from around that time.
     
This mask is a contemporary example of a Namahage Demon from the Akita Prefecture. It is worn for a traditional Lunar New Year celebration which sounds like Halloween in reverse, as young men wear the masks and visit people’s houses to scare their children and admonish them to listen to their parents—or the demons will come back! The parents reward the young men with sake and food. Although frightening, Namahage are said to be gods who bring good fortune, an example of the beliefs connected to spirit worship traditions in which powerful demonic spirits can become protective when they are appeased. Check out the Japanese movies Onmyoji and Onmyoji 2 for a fun depiction of demonic possession and the Ying-Yang master that has to restore the balance.
      In folktales, Japanese demons come with various descriptions. Some may be red or blue faced, with fangs, horns and one, two or three eyes. In the tale of the famous samurai Raiko and his battle with the Goblin Earth Spider, he is attacked by an army that drops out of the storm clouds, including animals that walk like men, beings with three claws and three eyes—one with eyes in its hands—and long serpents with human heads. There’s a few ideas for facepainting. At an exhibit of prints by the artist Kuniyoshi last year at the Japan Society I was very jazzed to see two illustrations of Raiko vs. the Earth Spider with imagery that has re-invigorated the way I tell and depict that tale through faces.
     
The prevalence of such beliefs within the medieval Japanese culture allowed for the growth in Edo province of “Aragato,” the style of Kabuki theater which produced the famous makeup for its samurai hero and for the ghosts and demons he would battle. The origin of Kabuki and other Japanese theater in shamanic ritual and spirit worship is evident in the hero’s ability to do the impossible because they have allowed themselves to be possessed by a powerful kami (“supernatural deity”) and thus have become hitokami (“man-gods”). Continue reading

Face Painting Gallery — Materials for the Arts Halloween Party

Insane Clown Zombie

Lorraine and I painted at one of our favorite annual events last night, the Halloween Party at Materials for the Arts. Their event grows each year, this year BD Wong was the master of ceremonies. We’ve been painting at this event for a while, which means many of the folks we have seen and painted before, like this young man who very much wanted to be scarier than his brother, so I made him into an Insane Clown Zombie. At our annual New York events like this one, folks are familiar with the freedom and creativity we bring to each face and that encourages us to try new ideas, like this combination of a Monet color background with a dancing figure from an Andre Derain painting, as I continue to explore putting dancing figures on people’s faces. And I took the opportunity to do some  ”sketches” for faces I’ll be painting for a Dia De Los Muertos performance by Calpulli Mexican Dance Company on Nov 3 and 4 at Pace University’s Schimmel Center.

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The 2012 Unique Art Awards

I am honored to say I have been nominated for an award by the Society of Unique Artists. I’m one of 5 finalists in the category of Unique Painting, and the winner will be announced at the Unique Art Awards event on September 29 in New York. Upon my nomination I was asked to submit a portfolio for the judges’ consideration, which I am posting here, including this short video artist statement:

Christopher Agostino’s Transformations

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I approach the art of transformation as a performance art, whether on stage or at an event.  Continue reading