Problematic Matisse: Large Decoration with Masks

On my second visit to the Henri Matisse: The Cut-Outs exhibit at MOMA in 2015, I spent half an hour in the last room, the room with the wall-sized works, the beautiful world Matisse was making with colored paper as his final act.

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At the end of a gallery talk in front of Large Decoration with Masks, the speaker connected the two mask images in the piece to the early emphasis of mask imagery in Matisse and Picasso’s work, and that this is “problematic”. In the context of that room, the comment struck me as unnecessary, as well as inaccurate. Afterwards I asked him why he said it. He gave the explanation I expected, that a current understanding links the appropriation from cultural sources in the “Modern Primitivism” those artists were doing in the 1910s as connected to European colonialism.

I gathered he felt he had to add that comment about the masks, but it wasn’t the social necessity for the statement that bothered me, I understood that, it was my perception of an incorrectness in his description of these mask images.

In this work, these are not really “masks”, these are faces. In modern art, the mask has become a face. In traditional cultural arts, the mask is a disguise and transformation of human identity. In Matisse and modern art, the mask stylization is used to explore/reveal identity in portraiture. In this work, these faces could not be more essentially human. They are the human face boiled down to the simplest form, a set of shapes encircled by a line, just as the flowers are the simplest form of flower shapes. Matisse has gone far beyond the inspirations he found in African mask art.

And to say that the inclusion of two small mask images by an accomplished elder artist nodding back to his inspirations, in this incredible 11′ by 33′ garden of colors, created in a technique Matisse invented, is somehow “appropriation” seemed so unnecessary. Especially in the case of Matisse, whose early mask exploration were just one part of a period of “Radical Invention” (MOMA exhibit 2010, how quickly they forget) as he worked through multiple inspirations to develop them into his original art.

From this experience, and others, I realize that I have an insight into problematic questions about cultural appropriation, and not just in my own problematic career. My work gives me a lens into larger questions. I have been developing stories and performance pieces on such origins, inspirations and appropriations for schools and adult audiences, and this has become my new show:  Talking Art 

Talking Art logo image with two faces painted in mask designs and two quotes: “Men had made these masks for a sacred purpose...At that moment I realized that this is what painting is all about...it’s a form of magic...” — Pablo Picasso and “Brought to life when it is worn, the mask brings gods to earth...conversely, by masking himself, man affirms he is a social being.” — Claude Lévi-Strauss

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Talking Art — Performances and Workshops

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Li Chi Slays the Dragon — from Bodies Alive!

 

 

See the video: Li Chi Slays the Dragon from Bodies Alive! 

An ancient Chinese legend brought to life on painted bodies.

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Li Chi Slays the Dragon is one of the stories I tell most frequently. Mostly as a StoryFace, illustrating the tale on the face of one volunteer as I tell it, but, once upon a time, I had the chance to expand the story onto a cast of performers as a tale told with painted bodies. This video is from that performance at the Face and Body Art International Convention in 2008, as part of the Bodies Alive! show we presented there. I was joined in the painting by Christina Davison, Sara Glasgow, and Jennifer Wade, with help from some volunteers, and in performance by Blair Woodward, Cully Firmin, Rebecca Reil and Chloe Agostino. See my StoryFace version of Li Chi live at PIFA. Learn about the Bodies Alive Show. Learn about BodyStories.

My specific inspiration for how to take a legend like this and turn it into a sequence of images on painted bodies came from a puppet show I saw at the New Victory Theatre by Ping Chong, adapting to the stage Japanese ghost stories from the classic movie Kwaidan. Ping Chong’s stage design re-created a cinematic style, varying the size of the puppets and the perspective of the settings he placed them in to do closeups, or long shots or tracking shots, to tell the story sequentially — like in a movie.

The development process included sketches of the body designs which I scanned and then moved around in photoshop to create a rough storyboard, plus some color and design tests done in the course of my regular facepainting gigs. To help the performers understand the visuals that their painted bodies would create on stage, I sketched the designs onto T-shirts for them to wear during rehearsals. Included here are the studio photos taken at FABAIC by Rich Johnson, plus some of the other images created during the process, and since.

learn about all that we do at: agostinoarts.com

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