Revolutionary Slave Masquerader from Haiti, photograph by Phyllis Galembo — from Maske

by Christopher Agostino

I want to post just one more of the exceptional photographs by Phyllis Galembo from her book Maske, found in the article in National Geographic Magazine, April 2012. See the online article and her website for more.

 

 

“The tools of modern revolutions, a gun and a phone, are held by a masked youth. Other parts of his hellish carnival attire connect to Haiti’s past. To symbolize the suffering of slaves, he’s wrapped in a rope, his skin is glazed in charcoal and molasses—an inexpensive, easy-to-make masquerade worn since colonial times.” – from the text in the article by Cathy Newman. Charcoal and molasses!

These photographs are compelling not only for the quality of the mask and costumes, but also for the way Galembo photographs the masqueraders. There is a sense of presence to the mask and costumes in these photographs different than what you get looking at a photograph of a masquerader in motion, such as dancing or participating in the ceremony the mask is meant for—and certainly the images are much more powerful than the standard textbook shot of the mask just hanging on a wall. Her photographs focus so completely on the new being created by the mask and costume, and that is what I am responding to as I admire them.

She travels to these places and “puts her ear to the ground in search of masquerade ceremonies.” To photograph the outfits she has the masquerader pose themself however they choose, in front of a wall or such as a backdrop, and shoots just 12 photos. “‘Either I have it, or I don’t,’ she says.

see the previous post about her work:

Three Boys from Haiti Become Pa Wowo — the Body Painting Photo of the Year

See my fine art bodypainting at  https://thestorybehindthefaces.com/body-painting/

Related articles

Three Boys from Haiti Become Pa Wowo — the Body Painting Photo of the Year

by Christopher Agostino

I know it’s only March, but I think I’m ready to declare this the best body painting photo I am going to see this year. Photographed by Phyllis Galembo, for her book Maske. I saw it in an article in the April 2012 National Geographic Magazine, along with ten others from the more than one hundred photos in her book of masqueraders from Africa and the African Diaspora.

 

 

Not all masquerades require masks, or occur in Africa. In the Haitian port city of Jacmel three boys become Pa Wowo—painted, coconut-leaf-skirted peasants who personify poverty—for the spring carnival.” —from the accompanying text by Cathy Newman.

This is the true art of transformation—body art and masks used to make a social statement within a cultural context—this is true art, in the original social function for why there is art, before art became a means of decoration and personal expression in a Western context. Nothing I’ve ever painted for a competition, demonstration or in the studio holds a candle to the real thing like this.

See my fine art bodypainting at  https://thestorybehindthefaces.com/body-painting/

Hands through Time — Reaching Out for Help: the Meakambut People of Papua New Guinea

“We, the Meakambut people, will give up hunting and always moving and living in the mountain caves if the government will give us a health clinic and a school, and two shovels and two axes so we can build homes.”

Those are the closing words of a poignant article in the February 2012 issue of National Geographic magazine: “Last of the Cave People” by Mark Jenkins. An NGM team had gone up into the mountains of Papua New Guinea to report on one of the last nomadic cave-dwelling people in the world and found the remnants of a people barely surviving. Sickness, hunger, the sparsity of animals to hunt, infant mortality and an understanding that there might not be a future for them led John Aiyo, one of their leaders, to give this message to the NGM reporter to bring out of the forest and relay to the government.

The article is accompanied by beautiful photographs (which I am not allowed to use here) of a jungle we might easily mistake for paradise. One of the photographs was of hand stencils in a cave painting—the ubiquitous image of hands on cave walls, found throughout the world and throughout time. There is also a photograph of one of the tribesmen painted up, walking through the jungle. This surprised me, because books (see Books Page) such as Man as Art by Malcolm  Kirk and Tribes by Art Wolfe report that the people of Papua New Guinea only paint themselves for festivals—today, most of which are at least in part tourist exhibitions. The article suggests that in this case the men painted themselves specifically because they were heading down out of the mountains with the NGM reporter’s team.

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