Body Painting Fashion Show: The Odd Ball at Real Art Ways

In April of 2009 Agostino Arts had a chance to try something new at The Odd Ball, the annual benefit party for Real Art Ways, an arts center in Hartford, CT. We brought a team of our Transformation bodypainters and a mountain of Aquacolors and got a group of their visual artists to join with us in creating a painted body fashion show.

The goal was two-fold: to create an unusual and fun performance art event for the benefit as entertainment for the guests, and to generate some excitement within the community of artists associated with Real Art Ways by giving them this opportunity to explore a new, living medium. Real Art Ways recruited the artists and volunteer models. Prior to the event I sent the artists some information about what kind of makeup we’d be bringing and the basics of how it applies, plus some blank body forms and the like that we use when designing new bodypaintings. The design process was left completely up to each individual artist. I also sent some information along for the models as to what they could expect.

We began the evening with a short workshop session to demonstrate the basic application techniques and some of the tricks of the trade, so that each artist could realize their own concept without feeling limited by any lack of previous experience. Aquacolors go on so easily that in the hands of painters it didn’t require much instruction to get them all going. Some of them had painted people before, and we had a number of our artists there to paint our own designs and help if needed. Bodypainting is fun, especially when it is being done just for its own sake like this. It is such a tactile and ephemeral process, and so collaborative between you and the model, that I think most artists experience a visceral sense of the creative act as they paint — and with a bunch of artists all together in one tight room painting away at a party it makes for a real good time. For me, it was especially exciting to see how artists used to painting on canvas and other medium brought their own style to the bodypainting.

We brought along a videographer, Ann Orrin, to document the process, and Real Art Ways had a studio photographer (Steven Laschever) shooting the finished results and a second photographer (G. Russell) also recording the process.

See the video:

or watch it on You Tube on the Agostinoarts channel at:  http://www.youtube.com/watch?v=Ih8LOWiX0ac.

Find Real Art Ways at http://www.realartways.org/

Real Art Ways foto gallery for 2009 Odd Ball:  .: View pictures from The Oddball 2009

Agostino Arts

Transformation Bodypainters

Christopher Agostino

Britt Lower

Laura Metzinger

Naoko Oshima

Jennifer Wade

with

Ezia Leach

Robbie Pack

Real Art Ways Artists

Joe Dinunzio

Heather Groenstein

Karen Higgins

Sam McKinniss

Victor Pacheco

Kyle Phillips

Alicia Purty

Bryan Stryeski

Jamie Wyld

See my fine art bodypainting at  https://thestorybehindthefaces.com/body-painting/

Ancient Derain Dancer Pt.2 – Bodypainting Concept

The connection of the lines on the figure in Derain’s “The Dance” to the incised lines on prehistoric female figurines is my own, not Derain’s. There is no reason to think he was looking back that far to find inspiration in art objects. “‘Primitivism’ in 20th Century Modern Art”, edited by William Rubin, the extensive companion book to an exhibit in the 80’s at the Museum of Modern Art, points to Polynesian sculptures (by way of Gauguin’s wood carvings) and Derain’s own collection of African masks as his primary “primitive” influences. One Fang mask he owned, in particular, shows the same stylization of a face that is on his dancer in his painting – as well as on Matisse’s 1913 portrait of Madame Matisse and many other early modern art examples. And I retain that Fang stylization in my face design for the bodypainting.

In developing a Derain-based bodypainting concept I look for my own connections to source material as well as researching his. So, as his colorful lines remind me of lines on ancient female figurines I incorporate that pattern into the design. I make an effort to reach back further than the modern artists I am studying because of my perception that the tribal objects they were inspired by also have an older source of inspiration. I am connecting it all back to the primal art: bodyart.

I also look for an internal storyline for my designs, what I think of as the adventure part of creating a new design. So, those incised figurines in combination with his dancing figure lead me back to “The Horned Goddess”, a striking image of a decorated dancing figure in a rock painting in the Sahara region of Africa. It’s such a remarkable painting that you can find it in just about any book about prehistoric art. She becomes my icon for this “ancient dancer” I am re-creating through the lens of Derain in my bodypaint design.

Just before I sent the finished artwork for my book off to the publisher in late 2006 I was playing with putting prehistoric rock art on people’s faces, and I painted the Horned Goddess onto the face of one of our facepainters (Jennifer) at an event, for a foto for the book. It was a kid’s event, so I left her breasts off the facepainting.

Ancient Derain Dancer Pt.1 -Bodypainting Concept

I’ve done  a couple of bodypaintings using the colorful lines on the body in Andre Derain’s painting “The Dance”. In the painting those lines seem as much bodyart as clothing. Derain is another early modern artist that looked to primitive art for inspiration, and I am engaged in returning that inspiration to the primitive act of bodypainting. These lines echo the lines found on ancient female figurines. The one here is from Europe, around 4,000 BC. There are similar examples from many ancient times and sites of stylized female figurines, sometimes called Venus Figures, though that name is falling away it seems because it carries too much implied meaning.

From a bodypainter’s perspective, these lines look like bodypainting – no surprise. At the exhibit that included this figure, the text accompanying such an example stated that the incised patterns on figurines may be “stylized representations of tattoos, body ornament, pieces of clothing or accessories”, and offered also the alternate idea that the lines represent funeral shrouds wrapped around the deceased.

The exhibit also included many examples of anthropomorphic pottery, most of which had painted or incised markings covering the whole form. Mostly symmetrical patterns.

The only note in the exhibit text about this was the suggestion that they may be depicting someone “wearing brightly colored clothing”. For me, this all looks like bodyart. But, Europe would probably have been cold enough that clothing textures make more sense.

One figurine seemed to add something to this question of painted bodies or painted clothing because it appeared to depict both bodyart and ornaments of clothing. The depictions of nipples and pubis indicating this stripping is on the skin, and she is wearing a belt and sash over it. But I always see bodyart. It’s what I look for.

This exhibit also had the treat of several examples of “pintaderas” – small clay stamps used for making repeatable designs on all sorts of things: textiles, ceramics and presumably the skin. The stamps themselves were also works of art, as one almost always finds in all the truly ancient objects. We surrounded ourselves with art back then. My favorite pintadera was for a spiral.

I saw the exhibit in Manhattan, it’s now on tour.  http://www.nyu.edu/isaw/exhibitions/oldeurope/

The Lost World of Old Europe: The Danube Valley 5000-3500 BC. First US Exhibition, November 11th 2009 - April 25th 2010