I paint a lot of demon faces this time of year, many inspired by Japanese imagery and folktales. In 2008 particularly, I put an effort into exploring new face designs based on Japanese masks and kabuki makeup. That year I was painting at the Transworld Halloween Showhttp://www.haashow.com/ for Kryolan Professional Makeupwww.kryolan.com and took the approach at the event to paint horror faces based on world mask designs, as a contrast to the traditional zombies and skulls, so most of the examples here are from around that time.
This mask is a contemporary example of a Namahage Demon from the Akita Prefecture. It is worn for a traditional Lunar New Year celebration which sounds like Halloween in reverse, as young men wear the masks and visit people’s houses to scare their children and admonish them to listen to their parents—or the demons will come back! The parents reward the young men with sake and food. Although frightening, Namahage are said to be gods who bring good fortune, an example of the beliefs connected to spirit worship traditions in which powerful demonic spirits can become protective when they are appeased. Check out the Japanese movies Onmyoji and Onmyoji 2 for a fun depiction of demonic possession and the Ying-Yang master that has to restore the balance.
In folktales, Japanese demons come with various descriptions. Some may be red or blue faced, with fangs, horns and one, two or three eyes. In the tale of the famous samurai Raiko and his battle with the Goblin Earth Spider, he is attacked by an army that drops out of the storm clouds, including animals that walk like men, beings with three claws and three eyes—one with eyes in its hands—and long serpents with human heads. There’s a few ideas for facepainting. At an exhibit of prints by the artist Kuniyoshi last year at the Japan Society I was very jazzed to see two illustrations of Raiko vs. the Earth Spider with imagery that has re-invigorated the way I tell and depict that tale through faces.
Example of Kabuki makeup, from the book “Body Decoration” (see the book page for info)
The prevalence of such beliefs within the medieval Japanese culture allowed for the growth in Edo province of “Aragato,” the style of Kabuki theater which produced the famous makeup for its samurai hero and for the ghosts and demons he would battle. The origin of Kabuki and other Japanese theater in shamanic ritual and spirit worship is evident in the hero’s ability to do the impossible because they have allowed themselves to be possessed by a powerful kami (“supernatural deity”) and thus have become hitokami (“man-gods”).
In the book Japanese Tales, edited by Royall Tyler, from Pantheon Books http://pantheon.knopfdoubleday.com/ I found a scary tale called “The Bridge”, which included a description of the face of the demon that haunts the bridge in the story: “a red face with one amber-yellow eye as huge and round as a cushion.” A folktale that comes with its own special face design included is like finding gold for a storytelling facepainter, and it has become the tale I tell called “The Demon on Omi Bridge”, here in a performance I did for NYC Parks Department a few years ago — a tale that is now substantially different than the original in the book, as all tales evolve and change in the telling, especially as I work to choreograph the facepainting into the tale in performance.
I did a “how to paint a demon segment” on The CBS Early Show last Halloween
I find these multi-eyed demon faces are fun to paint on Dads at family events, their kids get a kick out of Dad looking so weird
I don’t know much about it, but I have heard that Japanese tattoo traditions can include using a demon image to “watch your back”
In addition to masks, I have looked for inspiration in theatrical makeup designs in Japanese horror and fantasy movies, and this idea was from a rougher sort of depiction of a demon I saw in a film.
Turning a demon concept into a vampire on a little girl
Ghost makeup from the Kabuki theatre. Color symbology is key, with reds being the colors for heroes – depicting their positive use of energy – and blues and greys signifying the stunted and misdirected energies of the evil, villains and ghosts
Painted at the Transworld Halloween Show, for a photographer from Hour 13 magazine — a blend of the Kabuki samurai pattern with the demon imagery
From the master printmaker Kuniyoshi, a detail from “The Earth Spider conjures up demons…” 1843. His work is full of imagery I have used to conjure new designs. The story behind the print, however, is that Kuniyoshi frequently used traditional subject matter like this to tweak the powers that be, and this print was read by the pubic at the time as a satiric attack on the government, with various of the demons being identified as caricatures of public officials.
"Zombie Attacke" painted at the Mill Neck Manor Fall Harvest Festival
This weekend offered more opportunities for creative adventures in facepainting, made even more fun by the wonderful Indian Summer weather here in New York. All of our outdoor events were packed with happy people. ‘Tis the season for facepainting, as we move past too hot summer weather and approach Halloween — the international holiday for celebrating transformation (haven’t you noticed that people are more willing to go wild in October?). My artists and I are collectively working on new ideas, egging each other on into new directions and working particularly on bringing more imagery onto the face, i.e. treating the face more like a canvas, and reaching further into other styles of art for inspiration. And, as we get increasingly enthusiastic about being more creative, we find an increasingly receptive public joining us in the adventure. All weekend long I heard people on line saying they thought it was cool and exciting that we would be surprising them with the faces we painted, with nary an indignant demand for a Spiderman face.
Here are faces from three events:
"Ballerina"
The 50th anniversary of the Mill Neck Manor Fall Harvest Festival (http://www.millneck.org/news/fall_festival/fall_festival.html) where we’ve painted for many years — at this event the organizers do charge people to have their faces painted, yet we still get to surprise them with our designs.
The Wildlife Conservation Society “Come Out of Your Shell” Run for the Wild at Coney Island’s Aquarium, raising funds to save turtles (http://e.wcs.org/site/PageNavigator/RFTW_AQ_homepage.html). Here we only painted variations on turtle designs on the adults and kids running the race.
The Parrish Art Museum Family Festival (http://www.parrishart.org/) in South Hampton. Whenever we paint at a museum we see it as an opportunity to present facepainting as an art. For this event our theme was “Art On Faces” as we were turning the participants into images from famous artists and paintings, while talking with them about the painting or about the artist and their style.
"Demon From Hell"
Two angels, from a William Blake painting
"Picasso Zombie"
from a Monet painting of Venice
Irises, from a painting by Van Gogh. This was the final face I painted at the Parrish Museum event, a nice way to end the weekend.
"Vampire Bite" - adapting an idea from cultural sources, the Jaguar or Serpent helmet mask designs from Aztec and Mayan examples
Impressionist Landscape - Sailboats from a Monet painting. I painted two sailboat landscapes (seascapes?) in succession, one this Monet image and the 2nd a Fauvist" style image from Andre Derain
Favist landscape, from Andre Derain's "The Red Sail"
from a foto of a Hawksbill turtle surrounded by fish, painted at the Run for the Wild in Coney Island
This was from a scene I remembered, snorkeling off of St.John many years ago I watched a sea turtle skimming along the turtle grass and occasionally rising up to gulp air at the surface. I tried to paint it in the way one sees things underwater, a little obscured and unclear.
We ended the painting at the Run for the Wild with this group of five young women. For this event, I was painting with Jennifer and Laura.
Li Chi Slays the Dragon — a Transformation Tale by Christopher Agostino, from an ancient legend of China
One of my favorite tales, Li Chi Slays the Dragon, from a performance on April 30, 2011 at the Philadelphia International Festival of the Arts street fair, presented by The Kimmel Center. It was a truly beautiful day, the first one after some rainy ones, so the street was packed and a crowd formed instantly as I started up. I painted a couple of people to demonstrate the transformation story-faces concept and to focus the crowd, and then picked a volunteer and launched right in.
The tale of the brave maiden Li Chi who volunteers to be sacrificed to the dragon in order to kill it is an especially fun one to tell. My source is a brief folktale nearly 2,000 years old, written by Gan Bao (or Kan Pao), found in the book “Chinese Fairy Tales & Fantasies” edited by Moss Roberts, 1979, Pantheon Books. Like most of the stories I perform, it has been gradually re-written through the course of presenting it to modern audiences — though the heroine Li Chi’s chiding of the previous girls sent to the dragon for not taking care of him themselves, that comes right from the original version. 2,000 year old advice: take care of business or you might get eaten.
The source image for my depiction of Li Chi, the female hero from a Peking Opera production
Hero Tales like this are the original motivational speeches, encouraging all of us to take care of business, and this is why they survive (in addition to the pure fun of telling them). I made Li Chi Slays the Dragon a centerpiece of a special show I designed this summer about why we tell stories, for a series of performances at libraries to fit the Summer Reading Club theme of “One World, Many Stories”. Kids need to hear Hero Tales, to know they can defeat a dragon if need be even though they are kids. I especially like to share tales like this one in which the hero is young, or small, or misfit, with no superpowers, fairy godmothers or magic swords (just the faithful family dog.)
Sketch for Li Chi and her faithful dog as a bodypainting design for the back of the performer portraying Li Chi in the Bodies Alive! production.
The tale and the telling of it has also been a source of inspiration for face and body painting designs exploring the Chinese Opera imagery of the female hero and of dragons, particularly as I expanded the visuals from one face to full bodypaintings on a group of performers to create the mountains and the full dragon as well as several changing images of Li Chi for the Bodies Alive! show at the Face and Body Art International Convention in 2008. http://www.fabaic.com/
See my “Shows” page with the tab at the top of the post for more information on my Transformation — Storytelling shows
From Bodies Alive!, with Li Chi, as a painted hand-puppet, approaching the temple on the top of the mountain
Prior to the Bodies Alive! production I worked out some of the designs and did color tests on people's faces at our events. I've always preferred doing such explorations for new designs on actual faces and bodies at our regular events, as well as sketching them out in advance.
One of the sources of inspiration for the dragon face. This image came from a book brought back from China by one of our artists, with dozens and dozens of face designs from the Chinese Opera.
The cast of the Bodies Alive! full body production, from 2008 at the Face and Body Art International Convention in Orlando.