The Legendary Watanabe no Tsuna Battles the Ibaraki Demon at Rashomon Bridge

Come see me at the Kryolan Professional Makeup booth at IMATS New York, April 14 to see the painted body illustration of this story

by Christopher Agostino

Watanabe no Tsuna was perhaps the greatest samurai of all, legendary even as a child for a strength no man had seen before. As a young man, fighting with the Heavenly Companions alongside the famous samurai Raiko, Tsuna had helped to kill Ichigumi, the Goblin Spider, throwing a giant tree down upon the back of that monstrous earth spider while Raiko fought him off in the cave beneath Kyoto castle.

One of several prints by Kuniyoshi depicting the battle

Watanabe no Tsuna had again been at Raiko’s side when he killed the Drunken Demon. Once, the Drunken Demon had once been a handsome courtier who preyed on the noble women only with his charms, but, deep in his lustful ways, as he began to drink he began to change into a true monster. He would steal the young women from the emperor’s palace, and hold them captive for his pleasure. When he grew tired of them he would eat their flesh and drink their blood to feed his demon strength. Then he kidnapped the Princess Ibaraki, and she was too beautiful to grow tired of, so he kept her alive for many years. One night in his room, perhaps to dull the pain in her heart, Princess Ibaraki joined him in his drinking and, once drunk, she tasted his feast of human sashimi. She too became a demon, though she kept her secret from the other captive maidens. When the samurai Raiko and his companions came to rescue the Princess it was fortunate that she had also drunk from the saki they had drugged to incapacitate the demon or she would have raised the alarm when Raiko came into the sleeping demon’s room and cut off his head with one swing of his sword. Tsuna saw the beautiful Ibaraki lying asleep in the demon’s bed and released her along with the other captive maidens, not knowing her terrible secret. Continue reading

Revolutionary Slave Masquerader from Haiti, photograph by Phyllis Galembo — from Maske

by Christopher Agostino

I want to post just one more of the exceptional photographs by Phyllis Galembo from her book Maske, found in the article in National Geographic Magazine, April 2012. See the online article and her website for more.

 

 

“The tools of modern revolutions, a gun and a phone, are held by a masked youth. Other parts of his hellish carnival attire connect to Haiti’s past. To symbolize the suffering of slaves, he’s wrapped in a rope, his skin is glazed in charcoal and molasses—an inexpensive, easy-to-make masquerade worn since colonial times.” – from the text in the article by Cathy Newman. Charcoal and molasses!

These photographs are compelling not only for the quality of the mask and costumes, but also for the way Galembo photographs the masqueraders. There is a sense of presence to the mask and costumes in these photographs different than what you get looking at a photograph of a masquerader in motion, such as dancing or participating in the ceremony the mask is meant for—and certainly the images are much more powerful than the standard textbook shot of the mask just hanging on a wall. Her photographs focus so completely on the new being created by the mask and costume, and that is what I am responding to as I admire them.

She travels to these places and “puts her ear to the ground in search of masquerade ceremonies.” To photograph the outfits she has the masquerader pose themself however they choose, in front of a wall or such as a backdrop, and shoots just 12 photos. “‘Either I have it, or I don’t,’ she says.

see the previous post about her work:

Three Boys from Haiti Become Pa Wowo — the Body Painting Photo of the Year

See my fine art bodypainting at  https://thestorybehindthefaces.com/body-painting/

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Three Boys from Haiti Become Pa Wowo — the Body Painting Photo of the Year

by Christopher Agostino

I know it’s only March, but I think I’m ready to declare this the best body painting photo I am going to see this year. Photographed by Phyllis Galembo, for her book Maske. I saw it in an article in the April 2012 National Geographic Magazine, along with ten others from the more than one hundred photos in her book of masqueraders from Africa and the African Diaspora.

 

 

Not all masquerades require masks, or occur in Africa. In the Haitian port city of Jacmel three boys become Pa Wowo—painted, coconut-leaf-skirted peasants who personify poverty—for the spring carnival.” —from the accompanying text by Cathy Newman.

This is the true art of transformation—body art and masks used to make a social statement within a cultural context—this is true art, in the original social function for why there is art, before art became a means of decoration and personal expression in a Western context. Nothing I’ve ever painted for a competition, demonstration or in the studio holds a candle to the real thing like this.

See my fine art bodypainting at  https://thestorybehindthefaces.com/body-painting/