Halloween Groove – Face Painting at Materials for the Arts, NYC

Our goal is to surprise and delight the people we paint and the people who see the people we paint. To that end we work to keep facepainting an adventure, and because people like to be part of an adventure it puts them in the frame of mind to give us the freedom we need to be as creative as we want to be. After I posted the previous video (“Faces at Play”), a facepainter contacted me to ask if we paint faces like that at regular parties or if I only paint like that for my storytelling shows. The basic answer is “yes”, we paint like this all the time, from small parties to public events. I thought I’d post this current example of the full run of faces at one event as an example of the process. Here is just about every face I painted, in the order painted, at one of my favorite Halloween events — the annual Masked Marvelous Cocktail Party at Materials for the Arts, NYC. http://www.mfta.org/
For me, facepainting is a collective, kinetic art. More important than any one face I paint is the collective effect of all the faces I paint at an event. As important to me as the way a person I paint feels when they look into the mirror is the way they feel as they walk around the event and see how everyone responds to their new identity. This is the reason why the artist should take the creative control in the process of painting someone’s face, choosing the design to paint and surprising them rather than asking them what they want to be, or painting them to match a photo of a previous face design — to give the participants the experience of a real transformation. Their suspension of control, their giving in to an artist’s creativity, moves them further beyond themselves into this sense of adventure, this experience of having a new, surprising identity at the event, in much the same way as the traditional use of mask arts allows a performer to assume a supernatural identity in world theater and ritual (or in our modern special effects movies). My hope is to see the people I paint “inhabiting” the mask, bringing their new face/new identity to life, showing off, performing.
At the MFTA event a woman asked me how I decide what to paint on each person. Much of the process is intuitive, matching colors to their eyes and clothes, working towards the shape of their face, how their hair looks, etc., and I interact with each person, asking them a question or two such as “do you want to be nice or spooky?” As I explained to the woman, though, much of my process is like any artist working on a canvas in their studio: what do I want to work on, what are my current thrills and challenges, what can I paint that people will respond to, and even — just like a “real” artist — what am I trying to say with this painting. In the faces from this event, you can see some examples of what we call “classics”  (face designs we know work, like the “Night Queen” and “Moon and Stars”, or something that I know a little girl will like such as the “Zebra Nose”) in combination with explorations of my current creative challenges, the things I have been working on (such as the use of fineart images as source material, like the Picasso and Matisse faces; the continuing effort we are all putting in to adding more figurative imagery, like “Swan Lake” and “Devil Eyes”; and my current attempts to “mash-up” these avenues of exploration into new Halloween designs like the “Zombie Attack” and “Picasso Zombie”).  And from face to face I concentrate on creating diversity in style and concept so the faces are a surprise in the progression of designs, as well as individually.
Materials for the Arts is one of the more remarkable organizations we have ever had the privilege of working for. They are a vital part of the arts and arts education communities of New York City, and just one of the venues that makes it so exciting to do what I do in a place so full of creative energy and artistic freedom as New York. Please check out their website: http://www.mfta.org/

From their web site:

Founded in 1978, Materials for the Arts, NYC Department of Cultural Affairs, provides thousands of NYC’s arts and cultural organizations, public schools, and community arts programs with the supplies they need to run and expand their programs. MFTA gathers materials from companies and individuals that no longer need them and makes them available, for free, to the artists and educators that do. In the process, hundreds of tons are removed from the waste stream every year and kept out of landfills, which helps sustain our environment, promotes reuse, and reduces waste. MFTA helps artists realize their visions, provides students with a richer educational experience and furnishes businesses and individuals with a simple and efficient way to enhance the cultural life of their city.

              

http://www.agostinoarts.com

New Faces — Faces At Play: Face Painting images of Sports, Dance and Physical Activities

In my Transformations Facepainting company, we’ve set a goal for ourselves this year to match the way we paint faces to suit events with special themes, working to alter both the imagery we use and the style of the facepainting. It’s a way to be more supportive to the goals of these events and also a way to push ourselves into new directions. Earlier this October, we painted at the Summit Medical Group Sports and Healthy Living Fair ( http://www.summitmedicalgroup.com/about/ ), which is designed to get kids inspired to do sports and other physical activities to stay healthy. Jennifer, Britt and I decided we’d ask the kids and adults we painted about what physical activities they enjoy doing, what kind of active games they play outside or if they play any sports ‚ and then we’d turn their answer into their face design. It led to a lot of new, off-the-cuff designs. We had fun, we tried new things and learned from each other’s experiments, and we had people standing around to watch and see what new idea we’d come up with next — which is a large part of what we want to achieve with our approach to facepainting as a performance art, to make it as exciting to watch as to participate.

I was particularly taken by the work that Jennifer and Britt did. There’s a playfulness to the designs they painted that perfectly matched the “active play” concept of the Health Fair, and which seemed so appropriate to the kids we were painting. Whereas I was too concrete in my use of figures, both Britt and Jennifer let their figures bend and float on the face for a lyric, “childlike” effect — in the style of the illustrations of Tar Beach by Faith Ringgold ( www.faithringgold.com/ ), or the floating figures of a Chagall painting. Although the individual faces were quite beautiful, especially as they both use colors so well, the impact of this playful approach was best seen over the collective effect of the day’s faces, so I’ve put some of the fotos together as a slideshow.

a girl on monkey bars

Jennifer's "Swan Lake" - such a nice idea I tried it myself at my next event

One of the things I appreciate most about having a company of talented artists is the inspiration I gain working beside them. Britt painted this girl jumping rope early at the event, and I made a point of trying the idea myself so that I can remember it and use it again.

From "Tar Beach" by Faith Ringgold

  

http://www.agostinoarts.com

Is Life Fair? – a traditional tale re-told

by Christopher Agostino

 

Once upon a time there was a man who was a farmer. He had worked a long, hard day in the fields and he was walking home when he heard a voice: “Ssssaaaave meeee.”

He looked around and didn’t see anyone, so he started walking when he heard the voice again: “Ssssssaaaaave meee, pleeeaaaassse!” He realized the sound was coming from the ground, so he looked down, and there, trapped under a large rock, was a long, dangerous looking snake.  The snake had been trapped for so long that it looked weak from hunger, ready to die.

The farmer did not like snakes, most farmers don’t, but he hated to see an animal suffering like that, so he moved the rock and saved the snake’s life. Right away the snake jumped up and said, “Thank you for ssssaving my life.”

“You’re welcome,” said the man.

“Now I’m going to eat you,” said the snake, and he grabbed the farmer by the neck.

“Wait a minute,” said the farmer, “I just saved your life. Is it fair that you should eat me?”

“Life is not fair,” said the snake, “and I’m hungry.”

So they ended up with the snake still wrapped around the farmer’s neck. This led to a discussion, the farmer asking, “if life is not fair then what is the point of living?” to which the snake replied, “if you’ve lived long enough you’d know, life is not fair.” But the snake said he would give the farmer a chance, since the farmer had saved his life. They would ask three animals that question, “Is life fair?”, and if any of them said it was, the snake would let the farmer go.

So the farmer, with the snake wrapped around his neck, set off across the fields to find three animals. And the first animal they came to was a cow. The farmer looked at the cow and asked, “Is life fair?”

“Wwwwwwell,” said the cow, “ you always let me eat your grass, and it’s very goooood. But don’t I have to give you mmmmmilk every day? And when I’m old and tired and can’t give mmmmmilk every day, will you still feed me? Noooooo, it’s off to the hamburger factory with me. Life is not fair,” said the cow.

“Oh no,” said the farmer.

“Heh, heh, heh,” said the snake.

So the farmer with the snake wrapped around his neck, and with the cow following along behind, set off to find the second animal. And they walked across the fields until they came to a horse. The farmer looked at the horse and asked, “Is life fair?”

“Weeeeeell,” said the horse, “you always let me eat your oats and sleep in your barn, and that’s very goooooood. But don’t I have to pull your plow? Don’t I have to carry you on my back? Hhrruuummmphh. And when I’m old and tired and can’t carry you anymore, will you still feed me? Nnnnnnnnooo, it’s off to the glue factory with me. Life is not faaaaair,” said the horse.

“Oh no,” said the farmer.

“Heh, heh, heh,” said the snake, “one more to go.”

So the farmer with the snake wrapped around his neck, with the cow and the horse following along behind, set off to find the third animal, the final animal. And they walked across the field until they came to a bunny rabbit. The farmer bent down and looked at the bunny rabbit. He put his hands together and cleared his throat. Then he asked, “Is life fair?”

“Hmmm,” said the rabbit, “what an interesting question. Why do you ask?”

The farmer explained that he had saved the snake’s life, and the snake explained that he was going to eat the farmer.

“Oooh,” said the rabbit to the man, “you saved his life? That’s very nice of you,” and the rabbit said to the snake, “And you’re going to eat him? I don’t know about that. Now as to your question: ‘Is life fair?’ Well, I’m just a bunny, I don’t know why you’d ask me. But I did ask my mother this same question once when I was little, and you know what she said? You know what she said? She said, ‘Whether life’s fair, or whether it’s not, the least we can do is dance!’”

“Dance?” asked the farmer.

“Dansssssse?” asked the snake.

“Dance!” said the rabbit. And the rabbit began to dance:  Hip hip hip, hop hop hop, hip hip hip hip hip, hop hop hop!

This was such a silly sight that it got the horse dancing: Hruum hruum hruum; hruum hruum hruum; raaaaahhhuuum raaaaahhhuuum, hruum hruum hruum!

Which  got the cow dancing: Ba-dum ba-dum ba-dum; ba-dum ba-dum ba-dum; ba-da-da-dum, ba-da-da-dum; ba-dum, ba-dum ba-dum!

Which got the farmer dancing: boop-be-doop-be; boop-be-doop-ba; boop-be-doop-be; boop-be-doop-ba!

Which got the snake dancing: Cha cha cha, ssssssssss! Cha cha cha, sssssssssss! Cha, cha, cha,sssssssssssss!

And while the snake was dancing, the rabbit took the farmer by the hand and they snuck off, back to the safety of the farm house.

Now I don’t know about you, but I agree with that rabbit: Whether life’s fair, or whether it’s not, the least we can do is dance!

Is Life Fair?  – a traditional folktale re-told

©2004 Christopher Agostino

This has been a favorite tale of mine to perform over the years, and I do it the “old-fashioned way” without any facepainting. For a number of years it was the story I’d end my shows with, and I’ve just started telling this tale again as part of a special thematic version of my Transformations — Storytelling show for libraries this summer. The library Summer Reading Club theme is “One World — Many Stories”, so I’ve put together a collection of tales that allow me to talk to these family audiences about the reason why we tell stories. 

When I first found it, I wasn’t looking for it. I was sitting in the reference section of  my local library looking through regional folktale collections to find a story about animals for a show I was writing. In every book I looked through there seemed to be a tale of a farmer who saves a snake that then wants to eat him. Often the farmer said that it wasn’t fair to be eaten by someone he had saved, to which the snake replied that life isn’t fair. In all the stories except one, the farmer turned the tables on the snake by tricking him back under the rock (or into a hat or a sack) and then justified his trickery by agreeing  that life isn’t fair and it’s every man for himself. A happy ending for the farmer perhaps, but not for the snake.

Only one version I found left everybody dancing. As best as I can recall, this version came from a collection of tales from Mexico, which has a tradition of tricky rabbits, but I am not sure. It wasn’t a tale I wanted to use for the show I was then writing, so I took no notes and have been unable to find it again. I began telling it a few years later just from what I remembered, which is my favorite way to begin to tell a tale. For then the story grows by itself, with the help of each audience that hears it.

I open the story by asking the audience that question, “Is life fair?”, and most often get a chorus of young voices answering, ”No!” That may be why I love to tell this tale to audiences today. That may be why stories like this survive for so long. We need our stories to help us understand the world in more ways than the obvious ones, because we know there will be days when the world doesn’t seem fair and the only thing we can do is keep dancing. 

This story is yours now. Tell it to someone else.