Tag Archives: Traditional

Hands through Time — Reaching Out for Help: the Meakambut People of Papua New Guinea

“We, the Meakambut people, will give up hunting and always moving and living in the mountain caves if the government will give us a health clinic and a school, and two shovels and two axes so we can build homes.”

Those are the closing words of a poignant article in the February 2012 issue of National Geographic magazine: “Last of the Cave People” by Mark Jenkins. An NGM team had gone up into the mountains of Papua New Guinea to report on one of the last nomadic cave-dwelling people in the world and found the remnants of a people barely surviving. Sickness, hunger, the sparsity of animals to hunt, infant mortality and an understanding that there might not be a future for them led John Aiyo, one of their leaders, to give this message to the NGM reporter to bring out of the forest and relay to the government.

The article is accompanied by beautiful photographs (which I am not allowed to use here) of a jungle we might easily mistake for paradise. One of the photographs was of hand stencils in a cave painting—the ubiquitous image of hands on cave walls, found throughout the world and throughout time. There is also a photograph of one of the tribesmen painted up, walking through the jungle. This surprised me, because books (see Books Page) such as Man as Art by Malcolm  Kirk and Tribes by Art Wolfe report that the people of Papua New Guinea only paint themselves for festivals—today, most of which are at least in part tourist exhibitions. The article suggests that in this case the men painted themselves specifically because they were heading down out of the mountains with the NGM reporter’s team.

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Destroying the Traditional Nuba People—George Clooney Brings Attention to the Nuba Mountains

Southeast Nuba traditional body painting

George Clooney had himself arrested to bring attention to the one-sided warfare being inflicted by the northern Sudanese government on the people of the Nuba Mountains—and he has done much more than that, he has set up the Sudan Sentinel Project to monitor the ongoing human-rights abuses. The crux of the problem is that the Nuba Mountains are located north of the newly created border with Southern Sudan, though the people there are aligned with the southern Sudanese. New Yorker online: FREEING SUDAN—AND GEORGE CLOONEY

The traditional body arts of the Nuba have been a major inspiration for my work (see related articles below). In addition to the destructive actions of years of civil war and government aggression, their traditions have long been under cultural attack. In my research for the article on the Nuba for my book in 2005, I read in a National Geographic Magazine that the body art traditions have pretty much vanished from their culture. The religiously conservative Sudanese government was against traditional nakedness and bodypainting, and were working to eradicate those traditions—a primary method they were using was to put satellite TVs into community centers, to lure younger members of the tribal groups into a fascination with modern culture and away from their traditions. Continue reading →

Storytelling in Japanese Art — Onmyoji and Raiko: Super Heroes Team-Up vs. More Japanese Demons

The Drunken Demon

by Christopher Agostino

see also: The Eye of the Demon — a StoryFaces Performance to learn about the stage presentation I do based on the legends of the samurai and the demons that they fight

I ran into a couple of old friends at the Metropolitan Museum of Art yesterday in the exhibit Storytelling in Japanese Art. In an “emaki” (handscroll) illustrating the story of “The Drunken Demon” I found the hero samurai Raiko (who I know from a folktale I tell of his battle with the Goblin Spider) and Abe no Seimei (my favorite Onmyoji, or yin/yang magician)—both in the same story like a Spiderman/Dr. Strange crossover in an issue of Marvel Team-Up.

Marvel Team-Up — Twice as Many Pages! Twice as Many Thrills!

Emaki are like the original comic books or animated movies, telling a story through text and sequential illustrations. A scroll might be 30′ long, and to read it you would look at about two feet at a time, unrolling it with your left hand while simultaneously rolling it up again with your right. “The Drunken Demon” version in the exhibit was told over three scrolls from the Edo period by Kaiho Yuchiku (1654-1728). A boyish demon becomes terrible when drunk, stealing all the beautiful women. When he captures the daughter of an aristocrat, Abe no Seimei uses his powers to find where the girl is held, and the Emperor orders Raiko and his warrior companions to rescue the girl—which they do with the help of three gods disguised as men, a tree that grows across a chasm to become a bridge, some poisoned saki and a golden helmet. In the climactic illustrations, after a wild feast featuring human sashimi, the sleeping demon is depicted as filling an entire room (described in the text as 10′ tall, but illustrated as if 30′ tall) before Raiko cuts his head off, blood spraying out in a fine mist just like in the modern samurai movies like “The Warrior’s Way” (a fun one I watched last night). Continue reading →